許多人或許不認識德國醫師安德烈（Andreas Moritz）是誰，但凡關注肝膽淨化的讀者，幾乎都讀過那本暢銷全球的著作《神奇的肝膽排石法》。正因這本書，他成為肝膽淨化領域的代表性人物，其地位在全球可謂屈指可數。

我也是這本書的讀者之一，後來更受邀為它的典藏版撰寫序文。這一路走來，我經歷了超過十年的實作與見習，親自輔導過國內外數百位學員，深入實踐肝膽淨化的知識與方法。

當安德烈醫師離世的消息傳出，許多反對肝膽淨化的人士立刻跳出來質疑他的人格與理念。但真正熟悉他著作的人都知道，他不僅寫下《神奇的肝膽排石法》，也寫過《一切都是最好的安排》等多本關於生命哲學的深刻著作。

這裡凸顯了一個令人痛心的雙重標準：醫師生病，社會可以接受；但推廣自然療法的人若生病，似乎就成了打臉自己。這難道不是對「養生工作者不能生病」的荒謬期待？這樣的標準，無聲的揭露了社會價值觀的扭曲與冷酷。

 

安德烈醫師離世後，出版社告知我：他的家屬選擇不公開病因，對此，我深刻體會。因為傳統醫界對肝膽淨化的態度，長期以來就是「為反對而反對」，根本不願意聆聽或理解。

自此之後，我更深入肝膽淨化的配套措施，哪些部分可以做得更安全，哪些細節還能進一步強化。我在斷食營隊中持續強調，肝膽淨化與斷食必須相輔相成。因為肝膽累積的毒垢極為可觀，若腸道無法及時清空，斷食就是必要的補強手段。

我們正在傳承一種「不實作就無法理解」的養生態度，親眼見證一位位前輩為了堅守價值倒下，唯一能做的，是提升我們面對負面情緒的覺察力。

我不看錢說話，但我看清那些無的放矢的抨擊，因為他們得保住自己的飯碗，所以只能攻擊，不需要理解，「拿錢辦事」就是這麼一回事。

名氣是把雙刃劍，有名氣才能推廣理念，但太有名，就可能惹禍上身。那種必須「有名但不能太紅」的尺度，對我而言，既是工作上的拿捏，也是一種自我保護。

我對幾位前輩的離世原因有深刻體悟，推廣非主流本就是逆風前行，壓力之大，足以摧毀一個人的身心。

被當眾羞辱，我經歷過；被媒體亂扣帽子，我也承受過，就連妻子因施打疫苗而病逝，我也得接受學員莫名的質疑。

 

我想，安德烈醫師大概也承受了超出極限的壓力與威嚇，這正是所謂「樹大招風」，也是他在網路世界盛名之累的真實寫照。

我認識台灣自然醫學界兩位傑出前輩鍾傑教授與楊乃彥教授，他們的離世，讓我重新思考心理素質的脆弱與承受極限。他們，是為真理捐軀的先行者，但有沒有人關注過，他們是背負了怎樣的壓力才走到生命盡頭？

那種「城牆即將被攻破之際，仍堅守僅存尊嚴」的氣節，不只是他們個人的信仰，更牽動著我們後代子孫的生存空間。

這十多年來，我堅持教育本心，不讓商業套路綁架理念。最難克服的，不是外界的質疑，而是來自人性的私心與愚昧。有太多次，我幾乎被人性的陰暗擊倒，那是我對「生病」的深刻感受：在逼近崩潰邊緣時，還要努力讓自己遠離病痛。

畫面彷彿是自己獨自駕駛一架噴射機，穿越令人窒息的烏雲，只為在前方尋得一片藍天、一片山海，用它們撫慰受創的心靈。

 

台灣是一片富含自然療癒資源的寶地，天地恩賜的各種能量資源都在這裡。我知道被上天眷顧，也明白站在養生的十字路口為人引路，是我的責任。

這是一個交通繁忙的大十字路口，到處都是橫衝直撞的汽車與卡車。自願擔任義交，還得隨時警覺，不能被那些「理直氣壯」的反對者衝撞。

回到文章開頭的問題：「像我這樣的角色，可以生病嗎？」，我給自己的回答是：不可以。

讓自己維持在最佳狀態，是職責；讓自律坐在駕駛座，是必要的堅持。但如何在動與靜之間取得平衡，始終是一項嚴苛的修煉。

寫到這裡，我再次想到無法獨自完成的任務，腦海浮現一群懂得身體智慧的人。不生病的版圖，靠一個人不夠，一群人共同維持，才是力量的根本。

「不怕一萬，只怕萬一」，這句話耳熟能詳。在我的養生藍圖中，留給「萬一」的座位，早已全部撤除，嚴禁它們干擾生命的跳動。

 

（你永遠不會知道自己有多堅強，直到堅強成為你唯一的選擇。）

 

I Understand the Unspoken Struggles of the Wellness Pioneers

Many people may not know who Andreas Moritz was, but anyone who has ever paid attention to liver and gallbladder cleansing has likely read his internationally bestselling book The Amazing Liver and Gallbladder Flush. Because of this book, he became a leading figure in the field of liver and gallbladder detoxification—undeniably one of the most prominent in the world.

I was one of the readers of this book, and later, I was even invited to write the foreword for its collector’s edition. My journey included over a decade of hands-on practice and observation, during which I personally guided hundreds of students, both domestically and internationally, to deeply understand and apply the knowledge and methods of liver and gallbladder cleansing.

When news of Dr. Moritz’s passing broke, many long-time critics of liver and gallbladder detox immediately jumped in to attack his character and ideas. But those who are truly familiar with his work know that he not only authored The Amazing Liver and Gallbladder Flush, but also wrote many profound books on the philosophy of life, including It’s All Perfect.

This reveals a painful double standard: if a medical doctor falls ill, society accepts it; but if someone who promotes natural healing gets sick, it’s seen as a contradiction. Isn’t this an absurd expectation—that wellness advocates must never fall ill? This standard silently exposes the twisted and unkind values of our society.

After Dr. Moritz passed away, the publisher informed me that his family chose not to disclose the cause of death. I deeply understand their decision. The traditional medical community has long approached liver and gallbladder cleansing with reflexive opposition—refusing to listen, let alone understand.

From that point on, I delved even deeper into the supporting protocols of liver and gallbladder cleansing—what could be done more safely, and which details could be further enhanced. In my fasting retreats, I constantly emphasize: liver and gallbladder detox and fasting must complement each other. The accumulation of toxins in the liver and gallbladder is often substantial, and if the intestines cannot be cleared in time, fasting becomes a necessary reinforcement.

We are carrying forward a kind of wellness attitude that can only be understood through practice. I’ve personally witnessed pioneers fall in their efforts to uphold their values. The only thing we can do is increase our awareness of negative emotions and remain grounded.

I don’t speak from a place of money, but I do see clearly the baseless attacks—they criticize only to protect their own livelihoods. They don’t need to understand, because their job is to attack. That’s how “getting paid to do the job” works.

Fame is a double-edged sword. One needs recognition to spread their ideas, but too much fame becomes a risk. To me, mastering the delicate balance of being “known but not too well-known” is not only a strategic decision—it’s also a form of self-protection.

I have a deep understanding of the reasons behind several pioneers’ passing. Promoting non-mainstream healing is like swimming against the current—the pressure is immense, enough to destroy both body and mind.

I’ve been publicly humiliated. I’ve endured false accusations by the media. Even when my wife passed away due to vaccine complications, I had to face the irrational suspicions of students.

I imagine that Dr. Moritz must have also endured extreme pressure and threats—that’s the price of being highly visible. His internet fame became a double bind, both his platform and his burden.

I personally knew two outstanding figures in Taiwan’s natural medicine field: Professor Jieh Chung and Professor Nai-Yen Yang. Their passing forced me to reconsider the fragility of mental resilience and the limits of human endurance. They were truth-seeking pioneers who gave their lives for what they believed in. But how many people ever asked—what kind of burden were they carrying when they reached the end of the line?

That kind of integrity—holding onto dignity even as the walls are about to collapse—is not just their personal faith; it shapes the future survival space for generations to come.

Over the past decade, I’ve insisted on staying true to the heart of education, refusing to let commercial gimmicks hijack my ideals. The hardest challenges haven’t come from external doubts, but from the selfishness and ignorance within human nature. So many times, I was almost defeated by the darkness of human behavior. That, to me, is the deepest understanding of “illness”—when you’re on the brink of collapse, and still must fight to keep sickness at bay.

The image is like piloting a jet alone, piercing through suffocating storm clouds, just to find a patch of blue sky or a tranquil mountain and sea ahead—to soothe a wounded soul.

Taiwan is a land rich in natural healing resources, blessed with energies gifted by heaven and earth. I know I’ve been divinely guided, and I also understand that standing at this crossroads of health and healing, pointing the way forward, is my responsibility.

This is a busy intersection, where countless cars and trucks recklessly charge through. Volunteering as a crossing guard means I must always stay alert—not to be run over by those who oppose me with righteous fury.

Let’s return to the question from the beginning of this article: Can someone like me afford to get sick? My answer to myself is: No.

Keeping myself in the best condition is my responsibility. Letting self-discipline take the wheel is a necessary conviction. But how to find balance between motion and stillness—that remains a rigorous practice.

As I write this, I’m once again reminded that some missions cannot be completed alone. In my mind, I see a group of people who understand the wisdom of the body. The vision of a world without illness cannot rest on one person—it must be sustained by a collective. That is where true power lies.

We’ve all heard the saying, “Better safe than sorry.” But in my blueprint for health, there is no seat left for “sorry.” I’ve cleared them all—strictly forbidding any interference with the rhythm of life.